Music
A particularly strong part of
the popular culture of the valleys was a love for
music and especially for participation in the making
of music. Perhaps choirs more than anything else
have earned Wales her reputation as 'the land of
song' and mass choirs became part of people's lives.
The growth of this choral tradition dates back to
the 1870s. In 1872 and 73 the famous 'Cor Mawr'
won choral competitions held at Crystal Palace,
London, under their conductor Griffith R. Jones
(Caradog), a colliery blacksmith from Aberdare.
In the Rhondda the Treorchy Male Voice Choir and
the Rhondda Glee Society were the two great choirs
which grew up.
Brass and Silver Bands became just as famous. In
the Rhondda the Parc and Dare Band (based at Treorchy)
and the Cory Band (based at Pentre) became, and
have remained, the two great names. All over South
Wales, Colliery Companies, individual Coal owners,
Friendly Societies, Chapels and Miners' Unions,
helped Bands to form.
The Tonic Solfa system helped the members of Choirs,
Bands, Opera Societies and Orchestras to read music.
Thousands of people learned music through this and
two other indications of this passion for music
in valley communities were the pianos so often to
be found in miners' homes and the naming of sons
Haydn, Handel etc., after great composers of that
name.
The Eisteddfod
The competitions in which these
bands and choirs participated were often ones organised
by the Eisteddfod movement. The Eisteddfod
had its roots deep in Welsh history but it was in
the 1820s that it was revived and by the end of the
19th century it was a form of mass popular entertainment
in most of Wales The National Eisteddfod was revived
in 1858 and with the coming of the railways people
flocked to the National and the other large eisteddfodau
(known as semi-nationals) to support their local choirs,
poets and writers. The standard Of literature in these
competitions was not necessarily very high, but the
opportunity they gave to ordinary people to express
and enjoy themselves was perhaps the important thing
about them. It was not at national or semi-national
level that the Eisteddfod movement was at its strongest,
however, for in most valley communities hardly a week
would pass without a Church, Chapel, Friendly Society
or sores other organisation, holding a local Eisteddfod.
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